vendredi 25 novembre 2011

[31] The Infinity of (Movie) Lists



After reading the book "The Infinity of Lists," by Umberto Eco I've been giving some thought to the problem of Movies and Lists. I'm interested not just in a list of favorites, but instead in a special collection: a list of Movies made out of lists. Movies whose structure or content is essentially that of a list or a catalogue (e.g. Glitterati, or at least the 5 min version we see of it in Avery's rules of attraction: http://www.youtube.com/watch?v=BCvG1TCyikM)

The book was made in conjunction with an exhibit at the Louvre, organized by Eco himself, so The Infinity of Lists relies on literature and painting examples. This article presents, only as a modest game, film examples for each of the chapters of the book.

The Shield and it's Form v. the List and the Catalogue


The first two chapters of "The Infinity of Lists" set the stage for the examples and diversions to follow. Two examples from the Iliad illustrate corresponding and opposite modes of representation: First, when Hephaestus forges new arms for Achiles he includes a myriad of scenes from the earth, the sea, the sky, the sun, the moon, everyday life, and music into
one and perfect, closed form. Achiles' shield is round, finite, and complete; the complexity of its content contained in harmonious unity.

Opposite to this closed form and unity is another example from the Iliad in which Homer attempts to convey the immensity of the Greek armada. Here no one metaphor comes to him, and instead he devotes the next three hundred or so verses to enumerating some of the ships and his captains. This is the list mode of representation. The catalogue.

To transpose the first mode into film, one could take Casablanca, for example. Casablanca is the ideally coherent narrative structure with an extraordinarly artificial and exhuberant content, but all within a preordained and contained system of representation. Even as events are hinted to exist before and after the movie, there is nothing relevant to Casablanca that is not contained within its classic beginning, middle and end.



On the other end there are the movies that occupy this article. Movies like 71 fragments of a Chronology of Chance by Michael Haneke. The problem portrayed -multiple lives in a modern city converging towards a catastrophic event- is far from a complete explanation, and the best Haneke (or anyone) can do is enumerate an incomplete list of vignettes that hints at the constituent elements.

Sometimes the elements of "list movies" are rendered together by narrative but often mostly by being part of the same list and explained only, if ever, by a critical and social narrative outside the work itself.

IMBD entry



The visual list

Film, like painting, is constrained by the frame. There are paintings and movies, however, that convey the idea that what we see in the frame is only a sample of a much larger group. What we see is followed by ellipsis. As Eco puts it, "not all but only an example of the totality whose number is hard to calculate, at least as much as Homer's warriors were."

The obvious examples here would be the hordes of CGI-produced armies on Lord of the rings, or the cocoons housing human batteries on The Matrix. But a more satisfying connection to painting can be made in Peter Greenaway's continuation of the dutch painting tradition of still lifes known as Vanitas.

Each Vanitas is an allusion to a wider list of delights. It mixes an abundance of disjointed perishables in one frame inviting us both to reflect on the range of hedonism and its transience. The marvelous filmed Vanitas of Peter Greenaway in movies like The Cook, the thief, his wife, and her lover are only the first example of why he is the prime list-making director.



The Ineffable

"Faced with something that is immensely large, or unknown, of which we still do not know enough or of which we shall never know, the author proposes a list as specimen, example, or indication, leaving the reader to imagine the rest"

As far as the topos of innefability goes the key movie examples are obvious and need no explanation: 2001: a space Oddyssey and Terrence Malick's The Tree of life.

Honorable mention should be made of Gaspar Noé and Enter the Void, which as flawed as it may be stands as one truly ambitious and original piece taking a stab at the visual representation of the ineffable.

List of things

The history of literature, Eco reminds us, is full of obsessive collections of objects. From the mundane contents of Bloom's kitchen board in Ulysses to Prospero's instruments. The allusion to Prospero should give a hint at the great list-maker, Greenaway, but I'll mention not his lists of wonders but two of his list-films based on everyday objects: Inside Rooms: 26 Bathrooms, London & Oxfordshire,1985 and The Tulse Luper's suitcases.

http://petergreenaway.org.uk/26bathrooms.htm

List of places

In a way many road movies could be counted as examples of movies dealing with lists of places. None more vertiginous and dense than Roger Avary's Glitterati, or at least the 5 min version we see of it in The Rules of Attraction:

http://www.youtube.com/watch?v=BCvG1TCyikM

There are lists and lists

In this chapter the distinction is drawn between the practical list and the poetical. The practical list has a referential function: like the grocery list, it only makes sense with respect to that which it signifies. The poetic list is enamoured with signifiers, it exists as a mantra, a lethany, that makes sense only in the aesthetic pleasure of putting the words (or images as the case might be) together in the order prescribed by the list.

Admittedly, movies in this category are the most abstract. This is a necessity as we are talking of movies joining frames not by narrative cohesion but simply by the beauty of putting one image after the next. At its most ethereal, the poetic list finds place in Stan Brakhage's short films, of which Glaze of Cathexis is a fine example.

Less abstract samples of sequential images forming poetic lists include Sergei Parajanov's The Colour of Pomegranates and wonderful sequences by the greatest poet film has produced: Andrei Tarkovsky, particularly in the meditative Andrei Rublev or the slow still water tracking shots of Stalker.

Exchanges Between List and Form

Instead of a movie made out of lists, in this category we are looking for a movie given form by being a list. Bear in mind, it is not sufficient to have multiple parts, in this case at best we have a single unity of story split between chapters and at worse a list of disjointed movies glued together by external branding. No, we are looking for a work that makes sense only inasmuch as being formed by a list of movies.

Such work is Kieslowsky's The Decalogue. The Decalogue is made out of ten movies, each dealing with a commandment, and while individual movies make sense (as the apple in Arcimboldo's Spring makes sense alone pictorially) the work in total is only rendered form only as a list of the ten elements.

http://www.imdb.com/title/tt0092337/

The rethoric of enumeration

In the chapter "the rethoric of enumeration," Eco gives a delightful breakdown on the different devices for enunciating accumulations, particularly anaphora, asyndeton, polysyndeton (lists repeating the same word at the beginning of each phrase, lists with no conjunctions linking them, and lists with conjunctions, respectively).

I admit this article hits a limit in this topic. One could make a parallel between different types of cuts and transition techniques in movies (jump cuts, fades, lists with voice overs and without, etc) but I fear this is either too specific or too forced of an analogy.

Lists of mirabilia

The list of marvels serves the double medieval function of listing wonders, which often we know not to exist, and presuming a form, an order, belying the list.

A nice example of lists of mirabilia I can recall is from an endearing clay animation called Mary and Max where lists of small mirabilia owned by each party are listed and shown sequentially over many exchanges from afar.

Collections and treasures

The voracious appetite for accumulation has one definitive reference in cinema: Xanadu.

http://www.youtube.com/watch?feature=player_detailpage&v=qY-eqnw_DXE#t=17s

The Wunderkammer

The cabinets of wonders, those rooms filled with rarities and monstrosities prefiguring our natural science museums can be found in Greenaway movies like a Zed and two Noughts and even as sets for whole pieces such as Mark Romanek's Closer music video for Nine Inch Nails.

The challenge of finding a movie that is a Wunderkammer in itself, is only satisfied by one film to my knowledge: Historia Naturaeby the great Jan Svankmajer, best known for his mixtures of live action and stop motion animation like Alice and Faust, delightful rarities in themselves.

List of properties, List by essence, The aristotelian telescope

It is the goal of science and abstraction to understand the world by it's essence, Eco explains, and thus a purely scientific description of a tiger would set the tiger somewhere in a tree of genus, species, etc. Meanwhile, it is the goal of description and analysis to break down every possible accident and mention that a tiger called Shere Khan was Mougli's enemy in The Jungle Book.

The first, tree-like sort of knowledge sacrifices detail for the sake of clarity, while the latter, a rhizome (or fully connected graph, if you prefer the computer science term to Deleuze's poetic analogy of entangled underground roots) sacrifices clarity for the sake of connection and extensibility.

It is proper of a primitive culture that still has to construct a hierarchy to use the list by properties, instead of essence. It is also proper of a very mature culture (as eco says, maybe one in crisis) to use a list by properties, because it casts doubt on all previous definitions. Both the Medieval and Postmodern mind gravitate toward the rhizome, and thus the list by properties.

Films that are representations of properties, hinting at a hidden/underlying encyclopedia of meaning and metaphor are not very popular (and often not very good movies either, despite what Jodorowsky fans say) but there are some truly genuine jewels that fit the bill. The open and list-like exploration of encounters and properties of the race and guilt problem in Michael Haneke's Caché is one of them.

Excess, from Rabelais onwards

This type of list is excessive not just out of necessity given the number of things referred, but excessive in it's labyrinthic love of itself and its artifice. One extraordinary example suffices: The Draughtsman's contract, by Peter Greenaway.

Coherent Excess

Out of excessive lists, two trends rise in the post-modernity of

lists. The first is the coherent excess that deforms but stills refers to some underlying order. The purest example is The Alphabet, by David Lynch (warning: this can be a disturbing piece, play at your own risk)

Chaotic Enumeration

The second trend in the contemporary excessive list is the chaotic enumeration. Lists in this category are not necessarily long. Brakhage would be often a good example, but to provide a counterpart to the dark previous example, I suggest here Begotten by E. Elias Merhige.

Begotten is a great film, but it's truly hard to watch. Perhaps the most visceral piece of legitimate cinema I've encountered and it could be argued that it does have a certain metaphorical plot, but a full viewing should make it obvious why is included in the realm of the chaotic. (warning: this is definitely a disturbing piece, don't trust the trailer's promise of balance)

Mass-media lists

The mechanics of lists find their place in mass media as well but there

they serve a more basic role. They are in place just to remind us of abundance. This is common enough in musicals that Eco himself draws his examples from the genre for this chapter: Bathing beauty by Minelli and Footlight parade by Lloyd Bacon, only two of many examples of numerous repetitions of essentially the same showgirl repeated over and over.A simple music video by Nikki Minaj where you have eight or nine indistinguishable dancers (both from each other and from the main performer) would suffice, but in order to keep the examples interesting here is a more cinematic choice: Citta de la Donne by Fellini. Definitely not his best film, but one where the artifice of the mass-media list (that is, the all-you-can-eat buffet) is put to a use other than the typical musical number.


List of vertigos

Lists of vertigos imply containers for infinite lists or describe mechanisms to generate them. Examples include Borges' library containing all the books that can be written with 26 symbols.

Lists of vertigos present a problem for our exercise. Literature can only define the list, and leave the vertigo to take hold of the reader as the implication of the definition sinks in. Films show things, they enumerate them explicitly.

There is no film, in the strict sense, that can directly show the vertigo of infinite or truly huge lists. Of course it is conceivable to make a "film" that shows say, the decimal points of Pi as it is being calculated by a computer on the background, or a "film" made of 26 shorts that keep being shown randomly one after the other. However, unless you are willing to consider such exercises cinema, we hit here a limit of the medium.

Attempts at combinatorials have been tried in experimental cinema, both arthouse and commercial (e.g. the point and choose HBO Voyeur http://archive.bigspaceship.com/hbovoyeur/) but until we are ready to declare cinema dead (or at least limited the way we have declared photography and painting before it) and explore image in ways other than the passive sequentially of film, the list of vertigos will remain out of reach.

Exchanges between practical and poetic lists

Sometimes practical lists become a thing of poetry and poetic lists serve a referential or practical purpose beyond them. Such exchanges can be found in cinema too. One tremendous example is M is for Man, Music, Mozart:

A non-normal list

If the list of vertigos takes us to the edge of the capacity for the medium, the non-normal list puts us beyond it. And beyond the reason of lists themselves.

What a non-normal lists asks from us is a paradox familiar to readers who have studied set theory: Consider the list of all list that are not members of themselves.

If the list itself is not member, then it should be included on our list. But only things that are not members of themselves should be in it(!).

This paradox, formulated by Russell, opens a can of worms far beyond this article (and beyond Eco's book). If you have not seen this paradox before, and your mind is not blown away yet, I suggest you read the definition on The Infinity of lists rather than the wikipedia entry (http://en.wikipedia.org/wiki/Russell's_paradox) .

As for our game, this chapter puts the nail in the coffin: There isn't a film that is a non-normal list.


--

Fabio Arciniegas A., San Diego CA, November 25, 2011

dimanche 10 juillet 2011

[30] Lo que Innita No es/That which No Innita is [review, fiction]

What do nudism, vegans, rock, hyper-feminism, fine art and comics have in
common? The improbable answer is a pink girl with star-shaped freckles
called Innita, and her author/other half, No.

"No" is the legal name (legal surname "Para Innita") of a mysterious and
prolific artist dropping one amazing piece after another in a
variety of mediums/websites. A one woman army posting sometimes
several pieces a day, often digitally in places like flickr as well as oils in places like Bogotá.

The downside of No's outstanding creative output is that it leaves less time for curation, which means serialized books such as "De No para Innita vol. 1" lag a good two years behind the storyline and characters in the current drawn series. In any case, this is a good "origins" book and those bewitched by the visual work can start getting the coordinates of Innita's narrative in these two volumes available online at scribd.

By Innita's "origins" I mean something closer to those of the protestant revolution or the Dogma film movement than those of a Stan Lee character. She is rooted in a manifesto of principles more than
in a turtle-bit-me-so-now-I-have-x-ray-vision story.

The fundamental principle is roughly summarized as follows:
Feminine is best, reality is overrated. Reality shall be subverted and
replaced by art, not altered states, masculinity fully replaced, no
quarter. These ideas are expanded on page 192:

"Menorrealismo is an extreme artistic current; both classical and post-post-modern. This term comes from the amalgamation of the menorrhea (menstruation) and the word realism. Its significance determines that the essence of life is not reality (Spanish wordplay: “menorrhealism” as minor realism, lower realism),
but love[...]"

Based on this principle, the book covers three main narratives: Ginotropia
("gravitating towards the feminine"), interviews full of puns with Innita as a rocker, and the beginnings of "World War IV," a story line where the
vegan aspects of the hyper-feminine characters come clashing with the
world as we know it.

Incidentally, world war IV is fought between zombies and vegan female vampires. The origins of the conflict are World War III and the assassination of a female president. You'll just have to read it to make sense of it. If it seems twisted is because it is.

So much for description. Critically, I think its apt to describe what
sets this book apart, in terms of what it is not. Call it "That which No Innita is."

First of all, Innita is not your typical "hard rock chick,"
particularly not those presented in movies or comics. Those girls all suffer from one fatal flaw: inside all the hard exterior they are just a soft
goo of girly cliché. I personally believe that version of "hard women"
has been more detrimental to feminism than any broom or burka. No,
Innita is the genuine article, she is not waiting for the right guy to
knock her up and retire, she bleeds profusely and makes no apologies.

The next thing it isn't is "the first Colombian X." Whatever X
might be, those are not the right terms. The work is
highly innovative and there is no precedent I know of in Colombia, but
this is not some provincial figure with a bag of coffee under the arm
sold under the self-deprecation of exoticism. No/Innita is
an original playing by her own right on the big leagues, and asks for
no special treatment.

The girls on this book are not hot naked chicks derivative
of Milo Manara or superhero chicks a-la J. Scott Campbell "Danger Girl."
The accessible style borrows from comics as it does from other popular
illustrative art, such as the nouveau pieces of Mucha and
Lautrec. It contains traces and references to Klimt and Shiele, but
it all amounts not to a pastiche but to a distinctive visceral style
that is only No's.

By continuation of the previous argument, this book isn't really a
comic, (and I don't mean as opposed to a graphic novel) It is
fine art masquerading as illustration masquerading as comic book. In
this sense (but also in style and theme) the closest parallel I can
draw to No's work is that of the incredible Ashley Wood. In many ways
reading "De No para Innita vol. 1" is a pleasure similar to reading
Popbot.

Come to think of it, a mashup between Lady Sham, super agent Biatch
vs. Innita, would definitely be a fine art exhibit, er, comic book
worth seeing.


Fabio Arciniegas A., San Diego, California July 09, 2011

"De No Para Innita vol 1. and 2" is available on scribd,

Current works by No in the world of Innita available on flickr

Original Oils and Pencils available.